The methodology associated with the awakening of etheric perception must necessarily concentrate on this second force, the greater dynamotive or magnetomotive force, which it is the duty of man to develop by his will and effort alone. This requires a special knowledge and understanding of the physics and principles of power. These principles represent a consortium of power consisting of: 1) The Principle of Fortification as contained in the science of magnetic resonance and its concern with magnetic effects and molecular stability effects; and, 2) The Principle of Extension, which is concerned with the intensity and duration of direct effort. The physics of power is essentially concerned with energy as the common denominator for these two principles of fortification and extension, and consists of three integral expressions: 1) the accumulation of energy, which is concerned with entropy and the problem of its dilution; 2) the transference of energy based on the magnetic moment and its influence; and, 3) the expenditure of energy in terms of its intensity and duration of extent.
Along with these factors, the function of psychophysical centricity must be considered in terms of establishing the two key features of the feeling and thinking faculties, respectively. The balance between opposites, or polar centricity, must be re-established within the feeling, or sentient faculty, by way of a certain mediation of the peripheral nervous system that involves the knowledge of consonance, or repose, and its definite relation to the parasympathetic division; and dissonance, or tension, and its relation to the sympathetic division. Within the thinking, or cognitive faculty, hemispheric symmetry must be attained by way of a dedicated commitment to effecting the function of relative objectivity, or unbiased thinking. Based on a certain mediation of the cerebral nervous system, this involves the knowledge of laterality, or ratiocination, and its relation to the right hemisphere; and verticality, or logic, and its relation to the left hemisphere.
The force and influence of the principles of power, its requisite energy, and the need for centricity within the psychophysical system, all comprise the chief categories involved in the methods associated with etheric regeneration. They serve to establish the necessary steady-state of equilibrium associated with the basic homeostatic stability of the human operating environment, and act as the foundation for the reduction and progressive de-superimposition of the controlling influence of the Law of Alternating Opposites, toward the greater working of the originating Law of Neutrality within the system. Once this is established, then a certain and definite evolutionary process, called metastasis, can be implemented. Metastasis is concerned with promoting those evolutionary tendencies found in nature wherein living morphological forms, having an ultimate and archetypal ideal, undergo a definite developmental process that serves to transform them into these higher forms through a metamorphosis. This process involves the active engagement of the will in the form of a dynamic activity of movement, and which brings us to an important and paradoxical situation. This paradox has its basis in the absence of the real will in human activity, which must, therefore, be emulated, or imitated as a kind of pseudo-will. This is due to the fact that the will, or the ‘power to do’, has its impetus in the knowledge of first causes, or causal knowledge, which is a function of the direct perceptive capability that has been put to sleep in favor of thinking and its perspectives. Thus, what we term ‘willing behavior’, is actually the reflexive and reactive mechanisms of our life in the so-called realm of effects, which in no way serves the purpose of our task here. Rather, what must be created is a kind of ‘conative will’, wherein all efforts are made with a definite intentionality of thought and purpose, in order to effect the specific results associated with this working methodology.
The working methodology for etheric regeneration has its entire basis for the successful accomplishment of its objective, the awakening of perception or consciousness, in this conation, or effort-based activity of the will. This is due to the fact that what we call the will is actually the lowest metaphysical, or non-physical attribute available to man, and as such it has a working relationship with human physical energy that yields the capability to effect the necessary metastatic-evolutionary process that we can now term, ‘transcendental physics’. This form of physics is possible because of the integrative interaction of the metaphysical and physical attributes of will and energy, respectively, in a dynamic activity sufficient to effect the Law of Intensification. It is this law which stands behind and serves the entire evolutionary process of man. The Law of Intensification serves the metastatic-evolutionary process by seeking at all times, and in all situations involving human effort, to effect a kind of transmutation wherein the lesser representations of light in the psychophysical system of man, that is, the physical light of electricity and the chemical light of magnetism, are liberated from the degenerative-destructive influences that act upon them due to the earth-elemental forces associated with the weak electromagnetism of the earth.
The mechanical forces of resistance, entropy, inertia, and static interference seek to ever weaken and eventually to destroy the light in the human system by imposing a static, non-active environment of mechanical reaction that effectively circumvents the Law of Intensification, and the will, by superimposing a kind of projective illusion that acts as the mechanism of reactive behavior to all that happens in life, and thus nullifying light’s natural tendency to liberate itself from its containment within the material form of the physical body. Transcendental physics seeks to reduce these mechanical attributes of the physical laws of mass and gravity in order to promote a re-diffusion of light within the psychophysical system; for this physics is cognizant of the basic nature and function of light. It has intimate knowledge of the primal-diffusive light that pours out equally in all directions as the fundamental creative substance of the universe and, with its progressive entry into denser material forms for the purpose of developing and manifesting the physical organism of man, undergoes a mutation or destruction of its essential nature as it becomes ever more involved with the earth-elemental forces of darkness required for the shadowy image of man to appear on earth.
This physics of transcendence is also intimately associated with, and is inspired by, a certain and admittedly unique interpretation of Einstein’s General Relativity equation that holds it to be the cosmic formula representing the key to man’s evolutionary future. In its formulation of E=MC2, (E) Energy represents light in its absolute characteristics of pure diffusion and velocity; (M) Mass is the heat energy and force of gravity comprised of those mechanical attributes of resistance, entropy, inertia, and static interference; (C) Light Speed is represented here as being 186,000 miles per second; and (2) denotes the exponential factor for the square of the speed of light. The key feature of this formula from the standpoint of our system is the relationship that prevails between (MC), Mass and Light Speed, that requires that the speed of light be squared or raised to the second power, (C2) when multiplied by the mass. This system of physics proposes that this occurs because of a certain detrimental relationship that prevails between the aforementioned attributes of mass and gravity, and the basic nature of light; for these attributes tend to reduce, subjugate, and control the efficacy of light in its essential state. The result of this is the reduction of the true speed of light to the relative degree that exists in material forms, including the human psychophysical system, and produces all the phenomena of materialistic life and the freedom-striving condition of man.
The goal of a system of transcendental physics that holds to this assessment of the General Relativity formula seeks to determine and apply the methods associated with the fourth aspect of the equation, that of C2; for herein lies the locus of all that has been previously stated concerning etheric regeneration and the Third Force of Christ. Man’s salvation is no less than the absolute itself, as represented by Einstein’s ‘E’ as pure diffusive, liberated light energy. This can only be attained, though, by lifting the subjugated light out of the limiting constraints imposed by those material attributes that hinder the conductive power of light in the human system. This liberation is now possible by means of the transmutative process outlined in the system of transcendental physics. This system recognizes those aspects of the Third Force of Christ as being the very elements required by the psychophysical system of man to raise the speed of light to the second power, and thus attain absolution.
The squaring of the speed of light in the human system consists of two stages involving the intelligent use of the dynamotive force in specific incremental applications, each having a power ratio. The first stage is concerned with increasing light speed to the first power. This is accomplished by the creation of internal atmospheric pressure through the production of wind force. This intentional production of wind requires the aforementioned requisite energy, for sufficient accumulated energy must exist in order for the needed expenditure in this endeavor. The physical body of man becomes the so-called ‘mechanical prime mover’ in effecting this form of wind by way of activating the respiratory apparatus of heart and lungs in a dynamic movement exercise.
Once established, this activity of heart and lungs must be sustained in intensity for the period of its specific application, which also encompasses a significant interval over time. The effect of this energy expenditure for the purpose of producing wind creates a kind of whirling motion within the system that prepares the necessary inner condition for a certain transference of energy required to establish the first magnetic influence. This occurs when a sufficient measure of atmospheric pressure has been built up in the system to stimulate a certain process in the nucleus of the electro-cellular system. This process, termed ‘neutronic induction’ provides the impulse for neutrons, the uncharged neutral electrical particles that reside with the positively charged protons, to leave the nucleus and enter the outer electronic envelope where the negatively charged electrons reside.
The important factor that facilitates the induction of neutrons is the creation of a certain moment of magnetic flux that attaches itself to these neutrons and willfully impels them to evacuate the nucleus. This is made possible by the neutral, uncharged nature that inheres as a basic characteristic of neutrons and thus allows such an appropriation to occur. This flux, or magnetic effect, has its basis in this transference of energy when sufficient internal pressure has been created. The coexistence of neutrons and electrons in the outer envelope creates its own process, called beta decay, wherein the magnetically-charged neutrons influence the electrons in a unique manner. The electrons are impelled to begin to rotate due to this magnetic effect of the neutrons now in their midst. This spin of electrons causes two events to occur: 1) the spin motion of the electron removes its negative electrical charge and effectively transfers it to its attending neutron; and, 2) the electron, now effectively neutralized, is transferred out of the envelope.
The effect of these two events serves to transform the neutron into a proton, based on the synthesis of the negative charge received from the electron with the positive magnetic moment carried in by the neutron. The result of this process is the creation of magnetic resonance having its basis in this spinning action of electrons. This form of resonant vibration thus serves to create the first principle of power, that of fortification, having its expression as centripetal force. The presence of this force effectively transmutes the preponderantly existing Law of Repulsion into that of attraction. It is the function of the Principle of Fortification to re-supply the greater measure of attractive influences over those characteristics of repulsion that previously dominated the system, based on the tendencies of mechanical attribution to promote repulsion rather than attraction. This newly established power of attraction forms the basis for a certain reawakening of perceptive awareness, commonly termed ‘subjective or individuated consciousness’, and acts as the significant experiential outcome of the raising of the speed of light to the first power.
This self consciousness is aroused when the resistance that normally influences the neurons of the peripheral nervous system, and thus acts to reduce the speed of the direct current electrical energy that exists therein, is successfully overcome by this process. What occurs in the life of man at this moment is the liberation, to a significant degree, from the so-called realm of material effects and its consequential form of living, and with it, the subsequent ascension into the realm of relative absolution.
The actual squaring of the speed of light in the psychophysical system occurs when this newly acquired consciousness is applied in its relation to the second principle of power, that of extension, toward the creation of centrifugal force. This force acts to transmit the influences of the Law of Attraction outward from the central point established with the previous transfer of electrons and subsequent protonic induction of neutrons, thus establishing a kind of transcendental equilibrium in accordance with the present metastatic-evolutionary operating environment that effectively replaces the equilibrium of the steady-state associated with the previous homeostatic environment. By actions of extension, away from one’s self, this centrifugal force is developed and, in turn, causes a specific set of transactions to occur by way of a certain process, termed ‘redox’. This process of redox is actually a three-fold cycle of occurrences consisting of oxidation, then reduction, and finally, crystallization within the electro-cellular system, culminating with the establishment of a unique formation in the cell that is no less than the fundamental indication of the true freedom that accords with the liberation of light itself. For what is actually being created with this redoxive process is a kind of combustion within the psychophysical system that has the characteristic function of fire in promoting etherization or purification.
The outcome of squaring the speed of light based on creating an inner fire within the system is the establishing of objective consciousness in relation to the previously aroused self consciousness. While the nature of true self consciousness is associated with the experience and knowledge of one’s unconditional self worth, and serves to bestow the peace and harmony that represents our fundamental nature and state in this present ascending phase of evolution, objective consciousness enables one to literally leave one’s own self concept and concern in favor of entering into the affairs of another human being. A human being blessed with this form of consciousness is able to penetrate into the soul nature of another human in order to administer those healing forces based solely on the motive of love. When man is able to transcend his current position of self isolation within his own head, separated from his fellow beings by a heart that has become cold, through those pure motivations of a heart invigorated by the objective consciousness bestowed by an understanding of spiritual evolution and his central place in its grand destiny, then will this world become transformed and made fit to form the basis for the next great triad of spiritual becoming.
The next chapter should serve to relax the intensity. It is, "The Trinity of Organic Life".
Because a very precise parallel is drawn between spiritual activity and physical-mineral manifestations, may I ask whether there are any particular spiritual scientific writings that you would point to, to help make better sense of the various Laws, Principles and additional definitions you indicate (I’m not referring to the conventional scientific ones such as GR, which can be easily explored even by the scientifically uneducated)? I also wonder about supplementing willed thinking activity with breathing exercises. Are you saying that, in parallel with, or before a “definite intentionality of thought and purpose”, this physical activation of the lungs and heart is a conditio sine qua non for successfully effecting a loosening of the etheric body hence the recovery of the lost faculty of perception in man?